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    Ontology in Emmanuel Levinas\u27s Philosophy

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    Taking the notion of the il y a, its prehistory and eventual fate, as an index of the development of the problem of being in Levinas\u27s work, this thesis argues that Levinas\u27s philosophy does not respond to a consistently articulated problem. He eventually transforms ontological evil into social evil, a shift that is visible in his handling of il y a
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